New Paths

The following is George’s testimony for Resonate Global Mission on how he has been personally impacted by the Healing Hearts, Transforming Nation’s ministry.

In February 2014, Ukraine successfully removed a corrupt, dictatorial, pro-Russian regime through what has become known as the “revolution of dignity”. Our rejoicing in this change was soon overcome with pain as just two short weeks later Russia began its invasion of Ukraine. First, they took over the Crimean Peninsula, eventually annexing it. Then they launched a ground invasion of the two easternmost provinces of Ukraine – Donetsk and Luhansk. The war continues in those regions. Over 13,000 have lost their lives in the conflict. Over 1.5 million have been internally displaced. The war between Russia and Ukraine has already dragged on longer than World War II.

As we worked with local churches to address the issues that were springing up due to the conflict, reconciliation between Ukrainians and Russians in the churches quickly took center stage. And through this God changed my life.

In 2015 I became acquainted with a ministry in Rwanda called “Healing Hearts, Transforming Nations” (HHTN). It was born out of the horrific 1994 genocide of the Tutsi population at the hands of the Hutus. While in Rwanda attending the “International School of Reconciliation”, I quickly realized that reconciliation needed to begin with me.

Through the HHTN process I had to face the unhealed wounds that I was still carrying. After identifying my personal wounds and the wounds of my people, I was able to bring them to the cross and give them to Jesus.
One of the revelations HHTN taught me was that before we can be reconciled, we need to address our pain. The church has often overlooked the question of what to do about the pain we experience as a result of sin – those committed against us as well as those that we ourselves commit. As Isaiah 53:4a says, “Surely he took up our pain and bore our suffering” (NIV). We speak a lot about sin and how we need to confess our sin and bring it to Jesus, who paid for it on the cross. But we don’t talk about our pain, or we fall into the patterns of our culture. I have learned that identifying our pain and bringing to Jesus, the pain bearer, is the key to reconciliation. Bringing our pain to the cross and letting Jesus take it frees us to see both victim and perpetrator through new eyes. We receive the power to forgive and to truly repent. We begin a path of reconciliation that changes lives, congregations, communities, and nations.

This process changed my life and put my ministry on a new path. Not only have I witnessed the transformation that has taken place in individuals and communities in Rwanda, Ukraine, Hungary, Wales, and Lithuania, where I have been privileged to shepherd groups through the process, but I have witnessed the transformation in my own life and the healing of my own wounds. My prayer is that the power of healing centered on the cross would also lead to lasting reconciliation and a new, deep formation of community not only in places of conflict around the world, but in North America as well.

Watching in hope

George wrote the following advent devotional which was jointly published by the Office of Social Justice, Resonate Global Mission, and World Renew. https://mailchi.mp/crcna/advent-dec-23-170558?e=1609b7fdc3

What misery is mine!
     I am like one who gathers summer fruit at the gleaning of the vineyard;
     There is no cluster of grapes to eat, none of the early figs that I crave.
The faithful have been swept from the land; not one upright person remains.
     Everyone lies in wait to shed blood; they hunt each other with nets.
     Both hands are skilled at doing evil;
     The ruler demands gifts, the judge accepts bribes,
     The powerful dictate what they desire –
     They all conspire together.
     The best of them is a briar, the most upright worse than a thorn hedge.
The day God visits you has come, the day your watchmen sound the alarm.
     Now is the time of your confusion.

Do not trust a neighbor; put no confidence in a friend.
     Even with the woman who lies in your embrace, guard the words of your lips.
For a son dishonors his father, a daughter rises up against her mother,
     A daughter-in-law against her mother-in-law –
     A man’s enemies are the members of his own household.

But as for me, I watch in hope for the Lord,
     I wait for God my Savior;
     My God will hear me.

—Micah 7:1-7


During the winter of 2013-14 Ukrainians from all walks of society gathered in the center of Kyiv, the capital of Ukraine, to demand an end to the rampant corruption in their government. It was called the Revolution of Dignity. After 20 years of independence, people were tired of living in a nation where one leader after another robbed them of their resources. Bribery had become a way of life. You paid a bribe for everything from the nurses at the birthing hospital to the grave diggers at the cemetery. People lived in a constant state of depression – their lives were laments against the injustice they encountered every day.  When Ukraine gained independence from the Soviet Union in 1991, people were filled with hopeful anticipation for what their nation could become. Today the changes that came after the revolution are again fading into the shadows of entrenched corruption. Ukrainians are tired of waiting and watching for justice and peace.

Micah looks around the vineyard of Judah and laments. Society has crumbled – there isn’t a single righteous person left. Rather than loving their neighbors, they’re hunting them. Rather than creating a just society that cares for the most vulnerable, the leaders are all corrupt to the core. Even the family, the foundational unit of society, has fallen apart – you can’t trust anyone!

Even though there wasn’t a single righteous one in all of Judah, Micah doesn’t remain in the valley of despair. “But as for me, I watch in hope for the Lord, I wait for God my Savior; my God will hear me.” Advent is a season of waiting for our Righteous One – the Lion of the tribe of Judah. While we know that he has come, that he has won the victory over sin, pain, injustice and death, we still live in the meantime. The Kingdom has already come, but not yet fully. So, we struggle against the injustice, the corruption and the brokenness all around. But thanks to the first Christmas, we can join with Micah during the dark days of advent waiting for God our Savior, watching in hope.

Prayer: Lord, we pray that you would guide us to be righteous like Christ; that you would forgive us for our own sin, corruption, prejudice and pride. Lord, we are waiting for you to come and make all things new. Help us to be your agents of justice, peace, healing and reconciliation as we watch in hope for you.  Amen.